4.8 • 2.4K Ratings
🗓️ 3 May 2022
⏱️ 122 minutes
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0:00.0 | Welcome to the Council of Trend Podcast, a production of Catholic Answers. |
0:10.3 | Here we go. |
0:11.3 | Um, get a, Steve, get a trend. |
0:13.7 | Nice to have you. |
0:14.7 | Good to be here. |
0:16.3 | There'll be. |
0:17.3 | Okay. |
0:18.3 | Steve, you are going to be beginning with 15 minutes, so whenever you're ready, I'll, |
0:23.7 | I'll, I'll click the timer. |
0:27.4 | Some of the ways Trent and I would agree that a dogma contradicts scripture is explicitly, |
0:33.2 | implicitly or partially. |
0:35.1 | So even if that dogma is defined ex-cathedra by a Pope, by an ecumenical council, or by |
0:40.5 | the magisterium, if it contradicts scripture, that dogma must be rejected. |
0:45.9 | The dogma, the perpetual virginia of Mary contradicts scripture in the filing ways. |
0:50.6 | While the Greek word ed al-Foy translated brothers can have numerous meetings in scripture, |
0:56.5 | the specific Greek word ed al-Foy translated sisters only has two. |
1:01.4 | One, one's natural sister, such as a sister of the same parents or a half sister, or two |
1:07.4 | a believing sister, such as a Christian sister. |
1:10.9 | It is used this way consistently in the New Testament as well as in the Septuagint, where |
1:15.5 | it is used over a hundred times, such as the sister kingdoms of Israel and Judah, who |
1:21.4 | worshiped the same one through God of the Old Testament. |
1:24.6 | It is never used for a female non-sibling relative in either Testament nor in its Greek. |
... |
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