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The Thomistic Institute

Christ as Source of Grace and Truth | Prof. Michael Gorman

The Thomistic Institute

The Thomistic Institute

Christianity, Society & Culture, Catholic Intellectual Tradition, Catholic, Philosophy, Religion & Spirituality, Thomism, Catholicism

4.8729 Ratings

🗓️ 24 February 2022

⏱️ 54 minutes

🧾️ Download transcript

Summary

Prof. Gorman's handout is available here: https://tinyurl.com/mubnsywe This lecture was given on December 18, 2021 at the Dominican House of Studies during "Of the Father’s Love Begotten: An Intellectual Retreat on the Incarnation" for the Thomistic Institute’s Texas-area campus chapters. For more information on upcoming events, please visit our website at www.thomisticinstitute.org. About the speaker: Michael Gorman is a graduate of St. Michael's College in the University of Toronto (B.A., Christianity and Culture, 1987), The Catholic University of America (Ph.L., Philosophy, 1989), the State University of New York at Buffalo (Ph.D., Philosophy, 1993), and Boston College (Ph.D., Theology, 1997). After serving as assistant professor of Catholic Studies at Saint Francis Xavier University in Antigonish, Nova Scotia from 1997 to 1999, he joined the faculty of the School of Philosophy at The Catholic University of America, where he has taught ever since. A fellow of The Catholic University's Institute for Human Ecology, he has also been an Alexander von Humboldt fellow (Leipzig 2004), a Fulbright fellow (Cologne 2008), and a scholar in the Templeton Foundation's Working Group "Virtue, Happiness, and the Meaning of Life" (2015-2017). He works primarily on metaphysics, especially the metaphysics of essence, substance, and normativity, and on applications of metaphysics in areas such as theory of mind, Christology, action theory, and ethics. He is the author of Aquinas on the Metaphysics of the Hypostatic Union (Cambridge, 2017) and over thirty scholarly articles. He is particularly interested in how analytic philosophy and medieval philosophy can be brought together in a way that is historically accurate and philosophically fruitful.

Transcript

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0:00.0

This talk is brought to you by the Thomistic Institute.

0:02.8

For more talks like this, visit us at tamisticinstitute.org.

0:11.1

So in the talk I gave earlier today, we discussed how Christ is one person with two natures,

0:16.5

humanity and divinity.

0:18.7

But the natures aren't just there. They have to work together. As St. Thomas says,

0:24.6

when Jesus touches a leper and cures him, what makes it possible for Jesus to cure the leper is his

0:30.8

divinity. But what makes it possible for Jesus to touch the leper is his humanity. Christ's activity

0:37.0

isn't sometimes divine and sometimes human, as if he's got a day job and a night

0:42.3

job.

0:43.3

Christ's activities are theandric, divino human.

0:49.3

He, a divine person, acts through both his divine and his human nature.

0:54.8

In particular, his human nature is an instrumentum divinitatus, an instrument of his divinity.

1:02.7

He took on a human nature in order to save us, and therefore his human nature is a means

1:08.3

by which he saves us.

1:10.6

But as you know by now, there are many ways

1:12.5

to be human. We tend to miss this because we assume that the condition of human nature after the

1:19.0

fall just is the way human nature has to be, essentially. But that's not right. There are many ways

1:26.3

for human nature to exist. There's fallen human nature. But that's not right. There are many ways for human nature to exist. There's fallen human

1:29.6

nature, but there's also human nature before the fall. And fallen human nature isn't always

1:36.7

merely fallen human nature. It's sometimes fallen and redeemed human nature. And redeemed human nature has different versions.

1:47.9

Redeemed human nature that's still striving for salvation in this life, and redeemed human

1:53.0

nature after death, and redeemed human nature after the final resurrection. So when we say

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