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The Thomistic Institute

Cosmological Apologetics: For and Against Creation | Prof. William E. Carroll

The Thomistic Institute

The Thomistic Institute

Christianity, Society & Culture, Catholic Intellectual Tradition, Catholic, Philosophy, Religion & Spirituality, Thomism, Catholicism

4.8729 Ratings

🗓️ 7 February 2025

⏱️ 45 minutes

🧾️ Download transcript

Summary

Does the Big Bang prove God? In this lecture, Prof. William E. Carroll explores how cosmological arguments for and against a creator often get it wrong by confusing creation with a temporal beginning, a mistake that Thomas Aquinas can help us avoid.



This lecture was given on October 14th, 2024, at Mount Saint Mary College. For more information on upcoming events, visit us at thomisticinstitute.org/upcoming-events.



About the Speaker:


Professor William E. Carroll has recently retired from research and teaching at the Aquinas Institute of Blackfriars in the University of Oxford.  For the past two years he has been a Visiting Professor at the Zhongnan University of Economics and Law (Wuhan, China), and at the Hongyi Honor College of Wuhan University. He is a European intellectual historian and historian of science whose research and teaching concern: 1) the reception of Aristotelian science in mediaeval Islam, Judaism, and Christianity, and the development of the doctrine of creation, and 2) the encounter between Galileo and the Inquisition.  He has also written extensively on the ways in which mediaeval discussions of the relationship among the natural sciences, philosophy, and theology can be useful in contemporary questions arising from developments in biology and cosmology. He is the author of four books: Aquinas on Creation; La Creación y las Ciencias Naturales: Actualidad de Santo Tomás de Aquino; Galileo: Science and Faith; and Creation and Science (with translations in Slovak, Spanish, and Chinese).  His published work has appeared in 12 languages. Over many years he has written more than 25 op-ed pieces for Public Discourse, the web site of the Witherspoon Institute at Princeton.


Keywords: Beginning of the Universe, Big Bang Theory, Causation, Cosmology, Cosmological Apologetics, Creation, Quantum Mechanics, Stephen Hawking, Thomas Aquinas, William Lane Craig

Transcript

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0:00.0

Welcome to the Tumistic Institute podcast.

0:06.0

Our mission is to promote the Catholic intellectual tradition in the university, the church, and the wider public square.

0:12.0

The lectures on this podcast are organized by university students at Tumistic Institute chapters around the world.

0:18.0

To learn more and to attend these events, visit us at

0:21.5

to mystic institute.org. If you look at the handout, the opening paragraph, which I will read

0:29.5

to you, whatever begins has a cause. Big Bang Cosmology tells us that the universe has a beginning,

0:43.3

therefore the universe as a whole has a cause, that is, it is created. The syllogism seems simple enough, and it's attractive to many who think that cosmology offers a powerful argument for the universe is being created.

0:57.4

Yet other cosmological theories that speak of our universe as emerging from a primal vacuum without a cause,

1:05.9

or of an eternal series of Big Bang, or of our universes being one, only one in a vast multiverse,

1:14.6

lead to an opposite conclusion. There is no need for a creator. It seems obvious to many

1:23.6

that if the universe has a beginning, that it must be created.

1:28.4

And correspondingly a universe without a beginning is not a created universe.

1:35.6

Cosmological apologetics sometimes leads to an affirmation of a creator,

1:42.0

and at other times to a denial of a creator.

1:46.0

But can cosmology really tell us anything about whether or not the universe is created?

1:54.0

That's the focus of my comments. The simple answer is no.

1:59.0

So, in this lecture, I will examine the confusion, both in the various arguments

2:06.6

for creation based on cosmological theories, and arguments based on other cosmological

2:13.6

theories that deny that the universe is created. Ultimately, I want to show how the analysis of what

2:22.0

creation means set forth by Thomas Aquinas in the 13th century offers a powerful

2:29.2

corrective to these confusing and contradictory claims.

2:35.0

So first, cosmology and the affirmation of creation.

...

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