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🗓️ 21 February 2025
⏱️ 6 minutes
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0:00.0 | Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible Recap. |
0:12.8 | We've only got one day left in Leviticus, so let's make the most of it. |
0:17.1 | Today, God is still giving Moses instructions on how the people should live in society together, |
0:21.4 | since this is not only the first time they've had a chance to be free people, but also the |
0:25.5 | first time they've really interacted with God. They've only known him for about a year at this |
0:29.3 | point, and they're still learning to trust him. Maybe you can relate. God's instructions today |
0:34.6 | covered a lot of territory, the perpetual maintenance of the tabernacle, |
0:38.5 | caring for the poor, Jubilee. We also see a specific instance where God tells Israel how to handle |
0:44.1 | blasphemers. A man curses the name of God, and God orders him to be stoned. The purpose of this |
0:49.8 | illustration, since it involves a man who is half Egyptian, was likely to point out that the same |
0:55.3 | rules applied to those who are foreigners. And as far as the decision got established to stone him to death, |
1:00.6 | remember, the Israelites are in a unique situation given that they're a nation-state set apart as |
1:05.6 | God's people. And it's always important to remember that we all deserve death. This man got what he deserved. |
1:12.5 | The rest of us are just living on mercy. The blasphemer's story is immediately followed with a verse |
1:17.7 | that says, whoever takes a human life shall surely be put to death. This is an illustration of what we |
1:23.1 | talked about with the Ten Commandments in Exodus 20, about how killing is different than murder. |
1:28.0 | Otherwise, the person who puts a murderer to death would be a murderer and someone would have |
1:31.8 | to murder him and then the chain reaction would continue until all God's people were dead. |
1:36.4 | God establishes killing and murder as two different things, and he puts the power to kill |
1:41.0 | in the hands of the judges. At least that's who most commentators believe |
1:44.4 | these instructions are for. In part, because they're followed by the whole eye for an eye passage. |
1:49.6 | The way this is delivered seems to indicate that it was guidance for judicial rulings. |
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