4.8 • 744 Ratings
🗓️ 21 August 2020
⏱️ 37 minutes
🧾️ Download transcript
This week, we'll cover the striving of Japanese Christians to be accepted as genuine patriots by the government during the pre-war era. This striving will lead to closer and closer ties between the state and religion; it will also invite danger once we get into the war years.
Show notes here.
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0:00.0 | This week's episode is brought to you by Audible. |
0:03.9 | Audible has over 425,000 titles to choose from, all compatible with iPhone, Android, Kindle, or your MP3 player of choice. |
0:14.2 | For listener to this show, Audible is offering a free 30-day trial membership complete with credit for a free audiobook of your choice. You can cancel |
0:22.2 | any time and keep the free book or keep going with one of Audible's subscription offers. |
0:27.8 | Go to audibletrial.com slash Japan to claim your offer. This week I'm going to recommend |
0:34.1 | I Am a Cat by Natsume Soaseki. |
0:37.7 | I will admit to having a somewhat troubled relationship with this text because I had to teach |
0:41.8 | it so many times in intro to Japanese history courses. |
0:46.1 | But even I, in my shrivel bitterness, can admit it is honestly pretty fun. |
0:51.5 | It's an intriguing satire of early Meiji society, told from the perspective, of course, |
0:57.1 | of a cat. And if that sounds interesting to you, you can go to audible trial.com slash Japan |
1:02.7 | to claim your copy. Hello and welcome to the History of Japan podcast, episode 325, The Rising Sun will come to us from heaven, part four. |
1:28.6 | As I mentioned, towards the end of the last episode, the early Meiji period was really the |
1:33.3 | heyday of Japanese Christianity, or at least the second one, after the original heyday of |
1:38.4 | conversions in the 1500s. Christianity, despite its long-standing label as the evil religion, was also the religion of |
1:47.0 | modernity and westernization, and those two things were very much cool in the 1870s and 1880s. |
1:54.4 | Yet the resurgent nationalism of the 1890s put Christianity on the defensive. |
2:00.7 | Suddenly Christians were once again under scrutiny |
2:03.2 | as potentially unpatriotic, potentially divided in their loyalties, both from the state and |
2:09.5 | from other Japanese citizens. At the same time, the radical nature of Christianity as an ideology |
2:15.9 | in Japan had been displaced by other more radical ideas that came from the West. |
2:21.3 | Christianity couldn't even be properly called counter-cultural in the spirit of the era. |
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