>>[music playing in the background.]

Jesus had some kind of a professor's power influence that when he walked in the

room, even this idolatrous woman knew he was a king. He was the son of David and

there the conversation begins. When she calls his name and then expresses the

condition, my daughter, my daughter, my daughter, the one I carried in my body,

the one I nursed out of my breast, the one that I potted train and taught her to

take her first steps, the one that is flesh of my flesh and bone of my bone,

the one that I am invested in is in trouble. Somebody I'm teaching tonight,

something you're invested in is in trouble, but God is getting ready to fix

that thing tonight. God is getting ready to think. You got too much

invested in it. You carried it. You laid it over. You worked on it. You built it

up and now the devil is trying to take your investment, but the devil is alive.

You're going to see a dividend and a harvest coming in off of your investment.

I don't know who I'm talking to that you showed some seed and the devil will

always try to hurt you through your seed. Try to mess you up through your

investment. He wants you to be bankrupt. He wants you to follow the bar, but the devil

is a liar. My daughter is greedy. She's not just Vex. She's

grievously vexed with a devil. And here is where we first begin to learn a

principle about God, that even though she calls him by his mercy,

any name, by his, by his political name, it knowledgees him as king.

And even though she describes the distraught feeling of her problem,

the atrocity of her dilemma, the magnitude of her heartbreak,

...