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🗓️ 15 July 2018
⏱️ 30 minutes
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0:00.0 | Best of us all the best he be leic, go go, the Hi, I'm Peter Adamson, and you're listening to the History of Philosophy podcast, brought to you |
0:19.3 | with the support of the Philosophy Department at Kings College London and the LMU in Munich online at |
0:25.0 | History of Philosophy.net. |
0:27.2 | Today's episode will be an interview about John of Damascus with Andrew Louth, who is |
0:31.8 | emeritus professor of Patristic and Byzantine Studies at Durham University. |
0:35.4 | Hi Andrew, thanks for coming on the podcast. |
0:37.6 | We're going to be talking about John of Damascus, who we've just been looking at in the |
0:43.0 | podcast can you remind listeners who he was when did he live that sort of thing? |
0:48.4 | He's born in the probably almost certainly in the third quarter of the seventh century so between |
0:55.4 | 650 675 we're not at all sure and he lived the first part of his life in |
1:02.1 | Damascus which is why he's called on Damascus. |
1:05.0 | His family had been the family that had been in charge of the fiscal administration in Damascus under all the regimes of the 7th century, |
1:16.2 | Zantium, the Persians, then Zantium again, then the Arabs. |
1:21.2 | They managed to sort of stay there and it's quite likely that John of Damascus |
1:26.0 | went into the fiscal administration under his father towards the end of the |
1:30.6 | seventh century and then beginning the next century, it looks as if the caliph decided that the administration was going to become much more Islamic. |
1:41.0 | And it looks as if it was then that John Damascus left Damascus and went into Jerusalem |
1:47.0 | where he became a monk where he lived the rest of his life. |
1:51.0 | Most of his writings I think come from this period when he was a monk in probably in Jerusalem. |
1:56.2 | The tradition is that he was at the Morris of Marsava, but it's a late tradition and I don't think anybody believes it any longer. |
2:02.4 | And as a monk he would have been exposed late tradition and I didn't think anybody believes it any longer. |
2:03.0 | And as a monk he would have been exposed obviously to a great deal of patristic literature, |
... |
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