4.7 • 1.9K Ratings
🗓️ 27 January 2019
⏱️ 24 minutes
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0:00.0 | Best of us all the best he be leic, go go, the Hi, I'm Peter Adamson, and you're listening to the History of Philosophy Podcast, brought to |
0:20.0 | with the support of the Philosophy Department at King's College London and the |
0:23.4 | LMU in Munich online at history of philosophy.net. Today's episode made by hand |
0:29.9 | Byzantine manuscripts. |
0:40.0 | Walk into any decent bookshop in the English-speaking world and you'll find Plato's dialogues on the shelves. Maybe even a collection of all his dialogues, really written by Plato, but only transmitted under his name. |
0:51.0 | Strictly speaking, of course, Plato didn't write the rest of the book either for the simple |
0:55.8 | reason that he didn't know English. |
0:58.0 | Happily, you can also get Plato in ancient Greek, for instance in the Oxford Classical Texts series, where it takes up five volumes. |
1:06.5 | But here's the thing. Plato didn't write those Greek texts either, at least not exactly. |
1:12.3 | Most readers, even most professional historians of philosophy, |
1:15.3 | don't give this much thought, and proceed as if the printed version was ordered |
1:19.5 | straight from Plato's Academy. In fact, though, the modern edition is simply scholar's best guess at what he |
1:26.1 | may originally have written. You'll be relieved to learn that the text of Plato's dialogues is actually |
1:31.8 | relatively secure, but like all other ancient works, they are |
1:35.5 | moving targets and will never be fully established beyond all doubt. The individual words and |
1:41.3 | sentences in that edition have in some cases been a matter of intense philological debate. |
1:47.0 | Nor are modern editors hiding this fact. |
1:50.0 | At the bottom of each page, they've supplied a dense collection of footnotes bristling with Latin abbreviations and bits of Greek, which are alternative versions called variants of what Plato may have written. |
2:02.0 | To understand what lies behind those footnotes is to |
2:04.8 | appreciate more fully the astounding fact that we are able to read Plato at all, |
2:08.9 | never mind one and a half thousand pages worth of him, a good two and a half millennia after he lived. |
2:15.7 | It means tracing the long and hazardous journey those writings traveled, surviving more or |
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