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🗓️ 5 September 2020
⏱️ 17 minutes
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This lecture was given at the Civitas Dei Summer Fellowship on June 15, 2020.
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Prof. Bradley Lewis is an associate professor of philosophy at the Catholic University of America in Washington, DC. He specializes in political and legal philosophy. He has written articles on the political thought of Plato and Aristotle and on some figures in the neo-Thomist tradition, as well as on the topics of public reason and religious freedom.
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0:00.0 | So I was asked to suggest readings and to sort of pick two topics. |
0:09.1 | And the ones that I've settled on involved Plato, a text that I distributed today for today from Plato's laws and the other from Augustine, |
0:22.4 | a bit from the city of God and a bit from one of Augustine's letters. |
0:26.2 | And the theme of this session is what led me to do that, |
0:33.8 | faith, reason, and the state. |
0:35.6 | And I want to make a kind of just an introductory remark about |
0:38.3 | that before i say a little bit about plato and that is this we we've got sort of three things there |
0:45.4 | faith reason in the state and uh and how that relates to to plato and augustine is is is complicated okay so reason clearly we |
0:58.9 | have that with Plato one of the greatest and first philosophers in the |
1:03.1 | Western tradition but but not faith there but simply reason and in the case of Augustine we have faith and reason |
1:13.1 | but it's the the primacy of faith and that aspect of it that that we look to in |
1:20.8 | Augustine but we do we have both there because of the influence of philosophy on |
1:26.6 | Augustine especially platonic and neoplatonic |
1:28.8 | philosophy it's the third bit that's most problematic however because there's no state |
1:36.8 | in our sense of the term for either one of them um that term state which we associate with the |
1:43.8 | political communities that are characteristic of modern |
1:47.3 | times really since the 16th century didn't exist for either plato or augustine |
1:55.5 | Plato's writing in the context of the classical greek polis which is a very different kind of |
2:00.5 | political community far smaller internally less context of the classical Greek polis which is a very different kind of political |
2:00.9 | community far smaller internally less diverse and less complicated from an |
2:09.6 | institutional perspective and quite distinctive but also Augustine who lived in an |
2:16.5 | empire but an empire that was quite far-flung and, again, |
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