4.8 • 4.9K Ratings
🗓️ 25 February 2025
⏱️ 26 minutes
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Our justification in the sight of God is founded on a righteousness that is not our own. Today, R.C. Sproul expresses the doctrine of imputation as it appears in Jesus’ parable of the Pharisee and the publican.
Get R.C. Sproul’s teaching series The Parables of Jesus on DVD, lifetime digital access to the messages and study guide, and his booklet What Do Jesus’ Parables Mean?, all for your donation of any amount: https://gift.renewingyourmind.org/3912/donate
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Meet Today’s Teacher:
R.C. Sproul (1939–2017) was known for his ability to winsomely and clearly communicate deep, practical truths from God’s Word. He was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew’s Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.
Meet the Host:
Nathan W. Bingham is vice president of ministry engagement for Ligonier Ministries, executive producer and host of Renewing Your Mind, host of the Ask Ligonier podcast, and a graduate of Presbyterian Theological College in Melbourne, Australia. Nathan joined Ligonier in 2012 and lives in Central Florida with his wife and four children.
Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts
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0:00.0 | Even if it were true that we could get into heaven by having more good deeds than bad deeds, |
0:06.2 | none of us could possibly make it on that basis because our bad deeds far surpass our good deeds. |
0:15.1 | In fact, we've never done an authentic good deed in our lives. |
0:27.1 | Does that shock you? |
0:32.7 | The culture, even many in the church, say that deep down we're all pretty good people. |
0:38.0 | But scripture paints a different picture of the human condition, and to make that point, |
0:44.4 | today on this Tuesday edition of renewing your mind, R.C. Sprawl will zero in on one particular parable of Jesus, the parable of the Pharisee and the publican. Here's Dr. Spraw. |
0:52.8 | We're going to consider the parable this evening that's an exercise in contrast in which |
1:01.2 | Jesus is concerned with two men who are in prayer before God. |
1:10.6 | And the parable is called the parable of the Pharisee and the publican, |
1:15.9 | or sometimes the Pharisee and the tax collector. |
1:19.1 | Let me read it for you briefly. |
1:21.9 | Also, he spoke this parable to some who trusted in themselves that they were righteous and despised |
1:30.3 | others. Two men went up to the temple to pray, one a Pharisee and the other a tax collector. |
1:40.3 | The Pharisee stood and prayed thus with himself, God, I thank you that I'm not like other men, |
1:48.5 | extortioners, unjust, adulterers, or even as this tax collector. I fast twice a week. I give tithes |
1:59.6 | of all that I possess. |
2:01.6 | And the tax collector, standing afar off, would not so much as raise his eyes to heaven, |
2:08.6 | but beat his breast, saying, God be merciful to me a sinner. |
2:14.6 | I tell you, this man went down to his house justified rather than the other. |
2:22.7 | For everyone who exalts himself will be humbled, and he who humbles himself will be exalted. |
2:30.6 | This is a very brief and, in fact, simple parable that Jesus gives, but we're told at the beginning |
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