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🗓️ 20 March 2025
⏱️ 5 minutes
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0:00.0 | Hello, Dr. Craig. I saw a video where you explain are being declared righteous in God's eyes as a legal notion and not something dependent on good |
0:22.6 | works or abstinence from sin. Yet it seems to me that in the New Testament, sin is treated |
0:28.4 | very seriously as something one ought to abstain from almost completely. I do not think I am |
0:34.1 | able to do so or even come close. How am I supposed to interpret these strict prescriptions when I know deep in my heart that I am a sinner |
0:42.4 | and will probably struggle with sin all my life, despite my felt connection with and love for God? |
0:49.3 | Thank you. Eric from Norway. |
0:51.8 | Until recently, the Lutheran Church was the state church in Norway, so presumably |
0:58.7 | you have some cultural acquaintance with Lutheran theology, Eric. Luther would have understood |
1:05.5 | exactly how you feel. One of his most important insights arising out of his doctrine of justification |
1:13.5 | as a legal declaration of God is that as a result of God's pronouncing us legally pardoned of our |
1:23.1 | sins, even as we struggle against our bent towards sinning, we are simultaneously righteous yet sinners. |
1:34.5 | Simul justus et peccator. |
1:38.1 | In contrast to medieval Roman Catholic theology, which thought of justification, as God's infusing into us, saving grace, |
1:49.3 | like some sort of antidote to sin, Luther correctly saw that Paul's teaching in the New Testament |
1:56.9 | is that justification is like a legal proclamation. When a convicted criminal is pardoned, |
2:06.5 | he is restored to right standing before the law. But he does not instantly become a virtuous, |
2:15.8 | upstanding person. We may hope that he embarks upon a program of moral |
2:21.1 | reform so that he gradually becomes a good person. In the same way, God pardons us of our sins, |
2:30.9 | while enabling us to avoid sin through the power of the Holy Spirit and to be |
2:37.3 | gradually conformed to the image of Christ. This latter process, which begins with regeneration, |
2:46.7 | or the new birth, is called sanctification. It is distinct from justification in that it is a moral |
2:58.4 | transformation that takes place in our lives over time. Justification and sanctification, |
... |
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