4.8 • 2.2K Ratings
🗓️ 11 August 2024
⏱️ 84 minutes
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0:00.0 | When one thinks of exorcisms, it's hard to get past the infamous imagery published to the world in 1973 of a young girl floating above a bed flanked by two priests, fling in holy water and yelling about the power of Christ. |
0:16.0 | At the same time as the Exorcist movie was hitting the cinemas, however, there was one real-life |
0:20.8 | exorcist doing very different work. With several decades of banishing evil under his belt, he was taking on far bigger tasks with vampires, the Lochmus monster and even the Bermuda Triangle all within its sights. |
0:36.0 | This is Dark Histories where the facts are worse than fiction. |
0:41.0 | Hello and welcome to Dark History's season 8 episode 16. Today we've got a really fun |
0:50.3 | episode it's going to be a bit more of one of those quirky pieces of history. |
0:54.7 | Checking into the life of quite a special man. So yes, without further and doing that, |
1:01.9 | let's get straight into it because things are quiet these days, |
1:05.2 | no more news this week as usual. So let's just go. This episode is The Spectacular Life of Donald |
1:11.9 | Omond, exorcist extraordinary. |
1:19.0 | When one thinks of an exorcism, undoubtedly the most common thoughts that would spring to the minds of many |
1:24.8 | are those of dark-robed priests, tortured humans and violent demons. Most likely in |
1:30.5 | resembling the infamous scenes of Father Damien Karas toss in holy water over the levitating body of Reagan McNill, whose skin rotting from her bones dried and peeled from her body. |
1:42.0 | Such violent cases of exorcism, usually involving young teenage |
1:46.2 | girls possessed by a demon that have saturated horror cinema since the satanic panic of the |
1:51.4 | 70s, have come to dominate the casual understanding of the concept of exorcism, |
1:56.0 | especially that within Roman Catholicism. But the job of a true non-fiction, flesh and blood exorcist is not always so straightforward. |
2:07.0 | The subjects, the process, or both have at one time or another throughout history deviated significantly from the commonly understood narrative, |
2:16.6 | forging a tradition and a ritual far greater in breadth and scope than is often realized and leaving stories that are so thoroughly bizarre that they render such common stories of exorcism and possession boring in comparison. |
2:32.0 | Stories of ghosts being in need of cleansing or exorcism have been |
2:36.7 | making the mainstream media since at least the 19th century, with the practice dating |
2:41.6 | much, much further back all the way to biblical times in some form or another. |
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