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What Does “Hallowed Be Thy Name” Mean? (The Lord’s Prayer Pt. 2)

BibleProject

BibleProject Podcast

Christianity, Old Testament, Torah, Theology, New Testament, God, Demons, Tim Mackie, Bible Study, Angels, Bible, Jesus, Spiritual Beings, Jon Collins, Religion & Spirituality, Spirit, Satan

4.818.5K Ratings

🗓️ 20 May 2024

⏱️ 41 minutes

🧾️ Download transcript

Summary

Sermon on the Mount E21 – Prayer is at the center of the center of the Sermon on the Mount. And it’s in this section of teaching that Jesus gives us a simple prayer that we can participate in. It’s only 12 lines long, but it contains a universe of ideas that center us with God. In this episode, Jon and Tim discuss the first half of the prayer: “Our Father who is in the skies, may your name be recognized as holy. May your Kingdom come and your will be done as it is in the skies so also on the land.”

Transcript

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0:00.0

This is a

0:04.8

This is Bible Project Podcast and this year we're reading through the sermon on the mountain. I'm John Collins with me as co-host Michelle

0:11.2

Hi Michelle. Hi, John.

0:12.7

So the sermon on the Mount is a large collection of teachings,

0:16.0

and right at the center of this collection,

0:18.7

Jesus talks about religious practices,

0:21.4

and the central religious practice he talks about is prayer.

0:24.8

Yes, prayer is at the center of the center of the Sermon on the Mount.

0:29.8

And it is in this section of teaching on prayer that Jesus gives us his own prayer, a simple prayer that we can pray with Jesus.

0:38.0

It's short, only 12 lines long.

0:40.0

In it is a universe of ideas that center us with the God of the universe.

0:44.4

Today we go over the first half of the prayer.

0:47.2

Our Father, who is in the skies, may your name be recognized as holy. may your kingdom come and your will be done as it is

0:56.3

in the skies, so also on the land.

0:59.8

Tim and I start our conversation where Jesus begins the prayer with the intimate words our father.

1:06.0

Thanks for joining us. Here we go. So we know Jesus address God as my father all throughout all four of the

1:29.3

gospel accounts in different lines and speeches and so on. So it's significant that when he shares a prayer

1:36.0

with his disciples, he takes his own prayer that he would have uttered to his father, but then he pluralizes it.

1:45.2

He includes his disciples within the relationship of prayer that he has with my father becomes our father. Now I can't think of where he would

1:56.8

have gotten this in the Hebrew Bible. Father? Yeah. Oh yeah it's everywhere, but there's probably about a dozen different

2:06.2

passages throughout the Hebrew Bible where God is either compared to a father or

2:10.6

actually called our father.

...

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