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🗓️ 10 June 2016
⏱️ 8 minutes
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0:00.0 | Abraham, in Chesterton, Indiana, right-send Dear Pastor John, in the parable of the wedding |
0:09.1 | feast found in Matthew 22. Jesus says, many are called, but few are chosen. However, in Romans |
0:16.0 | 828, the 30, it seems that the people who are called are part of an unbreakable chain that |
0:21.2 | ultimately leads to glorification. So are the called in Matthew the same called in Romans, |
0:27.5 | and what is the difference between being called and being chosen? It's remarkable to me |
0:33.6 | that Abraham would ask this question now because the book that I just finished writing |
0:40.6 | a few weeks ago on reading the Bible supernaturally and reading it naturally and how those |
0:47.7 | stood together has a section in it on precisely these two texts and their differences. |
0:56.3 | So this was easy for me to think about because it was so front burner, and the reason I had taken |
1:02.4 | it up is exactly the reason that Abraham took it up, namely that Matthew 22.14 and Romans 830 |
1:13.5 | do not apparently use the word called in the same way. And if they do, they contradict each |
1:21.8 | other. So that's why he's concerned about this. And so I took it up as an illustration of how |
1:30.2 | when you want to know the meaning of a word in the Bible, you must not assume that the use of that |
1:39.1 | word by other authors besides the one you're studying will be the same as the place where you're |
1:48.1 | reading. In fact, I would stress even the same author can use the same word in two very different |
1:57.7 | ways. Now we all know this in English and I quoted this in the book. That's why it's on my |
2:04.5 | all my mind right now. In the Oxford English dictionary, the word set, SET, has listed, I mean |
2:14.7 | examples of 464 definitions. That just makes me wild with happiness about the English language. |
2:26.0 | And the word run, RUN, has 396 listed definitions. Now if you need any evidence that words |
2:38.0 | are flexible, that's it. And it's true in the Bible as well, which means that good old Mortimer |
2:44.7 | Adler in his book How to Read a Book is absolutely right to have a whole section called |
2:50.7 | Coming to Terms. And what he means is when you see a word, you don't know yet what that word means |
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