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Reasonable Faith Podcast

Is Dr. Craig Wrong About Deconstruction? Part Two

Reasonable Faith Podcast

William Lane Craig

Religion & Spirituality, Philosophy, Society & Culture, Christianity

4.71.5K Ratings

🗓️ 3 March 2025

⏱️ 15 minutes

🧾️ Download transcript

Summary

The conclusion of an examination of Deconstruction of the Christian Faith, including the role of emotions.

Transcript

Click on a timestamp to play from that location

0:00.0

He talks a little bit more about emotions in this next clip.

0:10.9

Check this out.

0:11.9

And so let's just take emotion out completely.

0:14.8

And the funny thing is that Dr. Craig is not following his own advice.

0:19.5

Dr. Craig is saying that even without evidence or argument,

0:23.7

one can know truth, know that Christ is the truth because of the witness of the Holy Spirit.

0:31.4

And I'm not trying to be pedantic, but what more do you attribute the witness of the Holy Spirit to

0:36.7

than feeling, than emotion?

0:39.4

I've never heard anyone describe their encounter with the Holy Spirit, the Spirit of God,

0:44.7

the witness of the Holy Spirit in any other way than emotional or feeling. Oh, I felt this stirring,

0:52.0

and I just knew. Oh, the most amazing peace came upon me.

0:56.0

I had a tugging at my heart like I had never had before.

0:59.0

I felt a conviction in my spirit that I was certain.

1:03.0

These are all feelings.

1:05.0

These are all emotions.

1:07.0

And yet they're good enough for Dr. Craig without some other defeater. But this is my point.

1:12.5

It's hypocritical. He is willing to say emotion creates truth. It can create knowledge as long as it's

1:18.3

the correct one and it's tied to the thing I already believe in. This is not truth. This is more

1:24.7

emotional, special pleading. This comes down to whether the witness of the Holy Spirit is only emotional or if it's more

1:33.0

than emotional, even though I suppose we may have an emotional response to the witness

1:39.3

of the Holy Spirit, Bill. You're exactly right, Kevin. Brendan fails to differentiate between an experience,

1:48.0

which is by definition subjective and the object of that experience, which may well be

...

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