It doesn't seem likely that in any of the next several hundred years we are likely to

fundamentally change whether violence and suffering happen to humans, but the thing that

we can stop is the way that that violence and suffering becomes a central location of

identity.

I'm Autumn Brown. A Google form come to life ready to process your requests and surveil

your interests, living on Dakota and Anishinaabe land, currently known as Minneapolis.

I'm Aja Marie Brown, a fissionado of both charcuterie in general and lemon curd in specific,

writer of stories and songs, emergent strategist, and pleasure activist, living in the land of the

Shikore, Skirui, Tuscarora, and Lumbi peoples. And this is how to survive the end of the world.

Our podcast about learning from apocalypse with grace, rigor, and curiosity.

Lemon curd? Yeah, it's like a jam that's got a lemon flavor to it and you put it with meats and

cheeses. And so this past week and I had a little music retreat at my house with joy, my

collaborator. And at the last retreat, we had buck wild charcuterie just like over the top

with like the brand, the brand is buck wild or like no, just like the situation was buck wild.

Like it was just like four trays of meat and cheese and bread and everything. And it was like

I was like, can we recreate this? But with sheep and goat's milk, cheese is only so it doesn't

blow up our bellies and the gluten-free crackers, which we found a good brand of. And we were like

so happy because we ate an abundant amount of charcuterie and we weren't in pain.

We're like, oh, bitch. And then we made cauliflower pizzas.

Well, like artisanal cauliflower pizzas. So I felt almost chef, chef like, I guess, it was

chef at this. It was chef at this. It was chef full. So yeah. And here we are in our all about love

season dedicated to Bell Hooks, who we adore. And last episode, we got into some deep conversations

...