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🗓️ 21 December 2020
⏱️ 7 minutes
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0:18.0 | Welcome back to daily breath. I'm the Bach Chopra. We are continuing our journey together through the Book of Secrets. You are the Book of Secrets. |
0:22.0 | Last week we were talking about are the book of secrets. |
0:26.8 | Last week we were talking about what is real and what is not real. |
0:28.9 | And the notion that the cause of all suffering is unreality. |
0:36.7 | So today, let's go deeper into the link |
0:39.6 | between suffering and unreality. In the wisdom traditions of the world, real is something |
0:49.2 | that doesn't change and is absolute. |
0:53.2 | Unreal is that which is time-bound and constantly changing. |
0:57.7 | When it is constantly changing it is obviously something that is not graspable because even as the |
1:07.1 | change is occurring it is over by the time we even comprehend it. So the way we forget the peace and clarity of our |
1:18.8 | essential being which we call I am can be broken down into five aspects. In Sanskrit these are called |
1:28.9 | the five glaciers. In Sanskrit the word clasia means the root cause of every suffering. |
1:38.4 | So here are the five clasias and I'll enumerate them and then we'll go a little bit into detail on each of them. |
1:46.0 | One, not knowing what is real. |
1:49.0 | Two, grasping and clinging to the unreal. |
1:53.0 | Three, being afraid of the unreal and recoiling from it. |
1:59.0 | Four, identifying with an imaginary self, |
2:10.0 | which we call the ego, and five, the fear of death. All these five glaciers of suffering or causes of suffering can be resolved all at once by |
2:18.6 | embracing one reality. What is that one reality? In wisdom traditions it's called the |
2:26.3 | true self, the soul, or you might call it conscious agent. You are a conscious agent experiencing mind, body, and what we call |
2:37.6 | the universe as a changing process. The changing process is so fast and so rapid it's almost like |
2:48.6 | putting together a series of snapshots and experiencing them as a movie. |
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